Tag: Pachamama Peruvian Arts

JHISN Newsletter 05/11/2024

Dear friends,

It is a pleasure to bring you news of the local and the uplifting. We offer you two stories—both closely tied to Jackson Heights—from the beating heart of immigrant justice and immigrant culture. First, we highlight the work of a local grassroots advocate working to smooth the arrival of new migrants to NYC. Next, we look at two decades of dance and music training offered by the Pachamama folklore program here in our neighborhood.

Newsletter highlights:
  1. Supporting local immigrants one case at a time–Nuala O’Doherty-Naranjo
  2. Immigrant arts @JH: Peruvian folk music, and dance


1. Immigrant Support on the Street and in the Basement

“You are not going to win. You can apply, these are the benefits of applying. Statistically, you are not going to win.”Nuala O’Doherty-Naranjo (In conversation on 34th Avenue with JHISN)

Last year Nuala O’Doherty-Naranjo assisted over 2,000 families apply for asylum and start a new life. From her perspective, immigration paperwork is straightforward but managing expectations is not. Many new immigrants think having a lawyer guarantees success. Nuala points out that people with lawyers are more likely to win because lawyers only select winnable cases. Her kids call her the Dream Crusher because she warns everyone they are unlikely to win their asylum cases. Nonetheless, she presents asylum paperwork preparation sessions in her home basement for new immigrants who don’t qualify for such support elsewhere.

Nuala’s social media posts focus on community involvement, from gardening events in Jackson Heights to lively gatherings on the 34th Ave Open Streets. Amid these posts, she highlights immigrant support initiatives: the NYC Green Clean cooperative she started ensures home cleaners receive 100% of service payments; the many English language classes taking place throughout Jackson Heights; and instructions for the asylum paperwork sessions she provides.

Three mornings every week, new immigrants gather around tables on the 34th Ave Open Street, across the road from P.S. 149. Volunteers, who recently went through the process with Nuala, distribute information flyers in Spanish and handle a basic intake process. From about 50 attendees each morning, they identify around 20 who then move to Nuala’s home basement where they work until midnight. 

In the basement, she outlines a plan for their future:

  1. Complete the Application for Asylum—she shares a draft copy of the document, translated to Spanish and annotated to guide people to complete it accurately.
  2. Attend English classes for five months—she has a map of where to go.
  3. File the request for a social security number and work authorization—they become eligible when the court does not rule on their asylum application within 150 days (which it never does due to the case backlog).
  4. Prepare a resume—apply for stable work with a union, hospital, or school system instead of taking occasional construction work, or working as a service provider for individuals/families.

While discussing her process, as we sit outside PS 149, Nuala greets passersby in Spanish but confesses that her Spanish is terrible. If anyone wants to volunteer assistance, she says, they must be able to speak the language, especially if editing personal stories.  But, what she really needs from volunteers are financial donations, like the Facebook fundraiser by Cordelia Peterson, so that all the asylum applications can be printed. She bought cheap printers and bleeds toner onto a case of paper every week. Community members who want to volunteer their time can also be helpful if they bring food, and can keep any children occupied with play. 

Nuala critiqued the city’s failure to prioritize filing asylum paperwork when the recent influx of immigrants began and instead focused solely on finding shelter. Her prodding for action resulted in guidance from the Mayor’s office telling new immigrants to call 311 for asylum paperwork assistance. When that quickly overwhelmed the 311 system the city shifted responsibility to the Red Cross. By Nuala’s own estimate, the Red Cross, with millions of dollars to support their work, has submitted just three times the number of applications she has ushered through—while she spends about $800 a week from her own dwindling funds.

Nuala does not restrict her work to one Jackson Heights basement. In Brooklyn, she works with a group of immigration lawyers, whom she plans to urge to write group briefs instead of individual applications. Group briefs can be used by multiple people in similar situations thus reducing the time required for each individual’s application. In Manhattan, she started the Asylum Seekers Assistance Program with Father Julian at the Church of St. Francis of Assisi, whose Manhattan volunteers spend an entire day working on a single person’s application. She is also starting to work as a counselor at Voces Latinas, allowing her to support people facing homophobia in addition to challenges due to immigration status. 

As we wrap the conversation we discuss her motivation to do this work. “It’s gotta be done. It just needs to be done. Someone needs to do it…I can do it,” Nuala says. “I thought I’d do it until the city started doing it, but the city only does people who are in sheltersand then they kicked everyone out of the shelters.” It still needs to be done.

WHAT CAN WE DO?

  • Provide support through a donation or gift to the Jackson Heights Immigrant Center shopping list.
  • Follow and elevate the work of Voces Latinas.
  • If you have an entry-level open position that can be filled by Nuala’s volunteers, contact the Immigrant Center.

2. Pachamama: Twenty Years in the Neighborhood

Every spring and fall, children in our neighborhood get free Peruvian folk music and dance classes. Pachamama’s folklore program attracts multigenerational families, who bring their children and grandchildren to learn about their heritage. By sponsoring these classes, Pachamama Peruvian Arts has played an important role in uniting the dispersed immigrant Peruvian community in New York. 

Pachamama started as an initiative of the Center for Traditional Music and Dance (CTMD). It was ”the Center’s first long-term project to focus on a South American community.” The Peruvian Folklore Project centered around two accomplished artists and folklorists. Luz Pereira, a graduate of the first School of Peruvian Folk Music and Dance, was also part of the cast of “Perú Canta y Baila,” which won several international folklore awards. And Guillermo Guerrero, an expert in playing traditional Andean music, who expressly traveled to different cities in the Andes region to obtain his authentic instruments. Guerrero and Pereira would be the principal teachers of the Project.

The CTMD introduced the Project to the public in Flushing Meadows Park during the Peruvian National Holiday festival on June 28, 2003, at an event organized by Club Perú. CTMD set up two demonstrations, one featuring Marinera Limeña dance, and another where Andean music was played. A survey asked 100 participants if they would like their children to receive free folklore classes. The unanimous answer was yes. The place chosen was Jackson Heights; a neighborhood where several Peruvian families reside.

Pachamama taught Marinera Limeña and Andean music for the first time in January 2004, at PS 212, to children between 7 and 17 years old. Since then, Pachamama has rotated through other schools in the neighborhood, such as IS 145, PS 69, and has been teaching folklore at the Garden School for three years. Over the years, classes about the folklore of the three regions of Peru have been added, and more teachers have joined to teach cajon, singing and choir. 

Marinera (“sailor” in Spanish) is descended from Zamacueca, a dance of Spanish origin. But in the 1860s, a Peruvian version mixed with Afro-Peruvian rhythms emerged, danced mainly in Lima’s port by Afro-indigenous-Peruvian descendants. At first, it was not allowed in the living rooms of aristocratic families, who considered it too sensual and flirtatious. That story changed after the term “Marinera” was adopted to give support to the Peruvian Navy who were fighting the Pacific war in 1879. Actually, there are many styles of Marinera named by region. Today, Marinera Norteña is considered a national dance of Peru, and annual competitions are held to choose champions by age group. 

After several years of being funded by the CTMD, Pachamama Peruvian Arts was established as a separate non-profit, non-governmental organization. Luz Pereira continues as the Executive Director. There have now been twenty years of uninterrupted Pachamama activity. The program persevered even during the height of the pandemic, when classes and graduations took place via Zoom. Pachamama students have performed at different schools and institutions, such as Queens Public Library, Corona Plaza, the Queens Museum, and Queens Theater.

More than 2,000 children, mostly from Peruvian and partly-Peruvian immigrant families, have studied with Pachamama. Many of them continue to practice dance, music, singing, and theater. The program has awakened a sense of belonging and identity in many second-generation Peruvian immigrants. It has even encouraged tourism to Peru, as Pachamama students ask their families to learn more about their culture. Thanks to Pachamama Peruvian Arts, Peruvian cultural heritage is being valued and preserved in New York.

WHAT CAN WE DO?

 

In solidarity and with collective care,

Jackson Heights Immigrant Solidarity Network (JHISN)

 

Follow @JHSolidarity on Facebook and Twitter and share this newsletter with friends, families, neighbors, networks, and colleagues so they can subscribe and receive news from JHISN. 

 

 

JHISN Newsletter 11/13/2021

Dear friends,

In a time of so much political uncertainty, we are buoyed by the huge victory recently won by immigrant taxi drivers in New York City. After over 40 days of round-the-clock protest outside of City Hall and a 15-day hunger strike, workers danced in the streets to celebrate the historic agreement that will deliver dramatic debt relief to cab drivers. “We won,” announced Bhairavi Desai, head of the New York Taxi Workers Alliance which represents 20,000 taxi workers, and which led the public protest and hunger strike. With so many immigrant cab drivers who are residents and neighbors here in Central Queens, the win is a community victory and cause for collective hope.

In this issue, we are delighted to share a feature article on the milestones of culture and politics of Peruvian immigrants in NYC, written by JHISN member Rosalinda Martinez, who has lived in NYC for almost 20 years after immigrating from Peru. We also report on the latest news on national legislation to provide a pathway to citizenship for millions of immigrants. If you have been confused by recent headlines, we try to clarify the urgent stakes in what takes place—or does not—in the next several weeks in Congress.

Newsletter highlights:

  1. Peruvian Immigrants Make a Cultural Home in NYC
  2. Path to Citizenship Detoured, Once Again?

1.  NYC Peruvians Stay Close to Their Roots

“We continue walking the Capac Ñan (the Inca Road). If the West hadn’t arrived, the Inca empire would have reached this land in the Northern Hemisphere. Tawantinsuyo would have extended from the south, in what is now Chile, and reached what is now Canada.” — Walter Ventosilla, director and screenwriter, Abya Yala (interview with the author)

Peruvians have a long and distinguished history. Those of us who came to live in New York have our own part of the Peruvian story to tell. Writing this article about Peruvians in NYC made me realize that we continue being who we are because we hold onto our ancestral culture. 

Before I came to the US, I didn’t know much about this country. The first thing I heard was that “everybody loves Peruvian food in the US.” When I arrived in 2003, I tried to engage with anybody Peruvian. I went to all the Peruvian events I could find. There was the Hispanic-Latino Fair at Renaissance Charter School, the Peruvian Parade on Northern Boulevard, Mother’s Day and the closing events of Pachamama Peruvian Arts in a Jackson Heights school, the procession of the Lord of Miracles in Manhattan. I also discovered the biweekly newspaper, the Ayllu Times, as well as writers, poets, journalists, and bloggers.

For a long time I wished I had a group, so one day, in 2014, I walked purposefully on 74th St and turned into Diversity Plaza and saw a truck on the corner and people in line. It was a local exposition of paintings inside a truck (Art & The Commons). I borrowed my first painting to place in my room and met someone from the Humanist party in NY. I became involved in the movement for “Yes to the Peace Accord” with the guerrillas in Colombia, which Humanists supported. Then in 2018, I saw a table on 37th Ave, with a sign-up sheet for JHISN. I felt this was what I wanted to do. And here I am, answering requests for help from Latinos who write to us and doing Spanish translation for our JHISN newsletter and flyers. I’m giving to my community because the ayni (reciprocity) lives in me.

The Peruvian population in the US is about 700,000, concentrated in Florida, California, and New Jersey. Over 66,000 Peruvians are living in New York state. The majority live in Queens, Long Island, and Westchester, but there are many Peruvians also in Brooklyn and the Bronx. Some immigrants came originally with a visa, but most crossed the southern border. People who arrived in the US during the 1970s and 80s were mostly middle-class people from cities along the coast, mainly from Lima. After the 1990s economic crisis, there was a bigger influx of migrants from all over the country. Peru had slowed its path to industrial development and instead had become a major exporter of raw materials—and migrants. The outcome for immigrants often depends on the type of job they find here, having a relative or a friend, learning English, and also their character. According to the World Bank, Peruvian immigrants send almost three billion dollars in remittances back to Peru every year.

In New York, Peruvians have different beliefs and political opinions, but we are united by our roots. Quietly, our traditions continue to spread among our people in the US, especially our children and grandchildren. During the 1990s, the diffusion of our music and dances got a boost when talented people met and formed different musical groups. Pachamama Peruvian Arts was founded in 2004 in NYC, with the aim to preserve and perform traditional Peruvian music and dance. Its teachers offer free classes to students in Jackson Heights schools. 

Another high point of Peruvian culture in New York is Abya Yala Arte y Cultura, which was started in 2006. Abya Yala puts on every year a theatrical representation of the Inti Raymi, a traditional religious ceremony of the Inca empire paying homage to Sun-Father (Taita Inti) in June, during the winter solstice in the Southern Hemisphere. Songs, dances, flowers, food, and chicha (corn liquor) are offered to Taita Inti by the Inca, with the hope that the sun will come again, bringing good weather to produce a lot of food from Pachamama, Mother Earth. We are proud that since 2007, a director, a playwright, actors, musicians, dancers, and volunteers have brought this fabulous spectacle to the public. In the aftermath of Abya Yala’s success, more cultural groups have been formed; some Peruvian teachers started their own academy such as Peru Andino NY

Ayni or reciprocity—to exchange work or goods—is in our genes and continues moving us. In April 2021, Peruvian bakery owner Carlos Espinoza was given an award by the Mayor of New York for his active role in supporting immigrants. Espinoza kept his business open in Elmhurst—in the epicenter of the epicenter of the pandemic in New York—which allowed essential workers to get food to go to work. He also distributed free food cooked by his mother to immigrants living in Elmhurst and Corona.

Peruvians have always been politically active. In 2016, there was a big Rally for “Keiko No Va” in Times Square organized and led by a Left movement called The Tri-State Coalition of Connecticut, New Jersey, and New York and the “Keiko No Va” group, signaling that we didn’t want a Fujimori government ever again. Marcela Mitaynes, a tenant activist, was elected New York State  Assemblywoman for Brooklyn District 51 in 2020, the first Peruvian to serve in the state Assembly. In our own land, Pedro Castillo, a rural Andean teacher and a union leader from Chota, Cajamarca, was elected President in 2021. This is a promising slap in the face to the powerful criollo descendants from Europeans who rule Peru but have turned their backs on the people, especially from the Andes and the forest. 

There’s hope for Peruvians who identify themselves with our ancient origins, ethics, and values. 

2. Another Black Hole for Immigrant Rights?

It’s important to have a path to citizenship for long-term security. All of our members would be affected by the outcome of what’s being decided in D.C. in the next few weeks.  —Manny Castro, Executive Director, New Immigrant Community Empowerment (NICE)

The path to citizenship that Democrats promised to 11 million immigrants is on the verge of disappearing into another Washington, DC black hole. In recent weeks, House Democrats tried without success to include such a path in their massive “Build Back Better Act,” which is headed for a showdown vote in the Senate sometime soon. Specifically, they proposed that green cards would be offered to immigrants who had been in the US for more than ten years. This approach was similar to that used by Congress in 1986 to legalize the status of millions of immigrants who had lived in this country for several years.

To get the Build Back Better Act passed, Democrats have been counting on avoiding a Republican filibuster, which would require 60 votes to overcome—a virtually impossible task today. However, legislation that has major budgetary implications can be passed by a simple majority under the procedure known as “reconciliation.” It’s up to the Senate parliamentarian, Elizabeth MacDonough, to advise on whether the various provisions of the Act meet the standards for reconciliation. She has ruled against the green card proposals twice—because, in her controversial opinion, they didn’t mainly concern budgetary matters

The Democrats could get rid of the filibuster, but they seem unwilling to take this action right now. There is also the option to overrule the parliamentarian’s decision on reconciliation by a simple majority vote. Although immigrant advocates have accused MacDonough of bias—she was once an immigration prosecutor—there seems to be no appetite for a confrontation with her among most Democrats. Instead, they are now discussing watered-down reforms that would fall far short of a pathway to citizenship. 

One idea under serious consideration is to provide temporary 5-year protection from deportation and work permits for millions of immigrants, including Dreamers, agricultural workers, and some refugees or asylum seekers. This kind of short-term fix has been disastrous for Dreamers in the past, resulting in cycles of fear and insecurity. Depending on how negotiations proceed, “protected” immigrants might not even be eligible for public benefits, including health care.

Another reform under discussion is to “recover” and distribute more than a million green cards that have been authorized by Congress since 1992 but have gone unused. Under one version of this proposal, green card applicants now caught in the green card backlog could pay fees of thousands of dollars to speed access to permanent residency. Part of the thinking here was to create a budgetary impact that might survive the scrutiny of the parliamentarian.

Immigration advocates inside and outside Congress are lobbying furiously to keep substantive immigration legislation alive. They haven’t given up; some have promised to vote against the whole Build Back Better package if it fails to include meaningful immigration provisions. But pressure to pass the massive Biden bill in any form is also building.

Immigrant justice groups have organized a variety of demonstrations and pressure campaigns targeting DC lawmakers. Locally, NICE has been engaged in an extended campaign called “11 Days for the 11 Million,” a series of actions based in Times Square, pushing for “citizenship for all.” Immigrant mothers organized by the Movement for Justice in El Barrio gathered in front of Senator Gillibrand’s office last week with the same demand. The outcome of this struggle—with millions of immigrants’ lives and livelihoods at stake—remains to be seen.

WHAT CAN WE DO?

  • Contact your Democratic Congresspeople and tell them to include citizenship for all in the Build Back Better Act. 
  • Donate to New Immigrant Community Empowerment (NICE), to support the fight for comprehensive immigration reform.

In solidarity and with collective care,

Jackson Heights Immigrant Solidarity Network (JHISN)

Follow @JHSolidarity on Facebook and Twitter and share this newsletter with friends, families, neighbors, networks, and colleagues so they can subscribe and receive news from JHISN.